Physical education entertainment “Ukrainian carousel of outdoor games” for younger preschoolers. Ukrainian folk outdoor games Ukrainian folk games for the older group
Meta: in the application of Ukrainian folklore to show that the worship of the health of children has always had a large place in the life of Ukrainians; to understand the importance of playing in folk games and to the benefit of the Ukrainian people, to language, to traditions rituals
The event takes place on the galyavin (maidan).
Magpies
And the magpie white-sided: what, what, what, what, what, what!
Against the sun until the end, krekoche, krekoche.
Come on, children, tear up the knits, bye bye, bye!
There will be guests, not just yet, none in us, none in us!
At the words “Well, children, tear up the knits,” etc. Children give in to collect tickets. In the remaining four bars (from repeated runs, to the rhythm of the song, the hands are about forty years old.)
Children give gifts to guests.
Everyone loves to be happy: little kids and little ones, cats and dogs. But you don’t like children the most: boys and girls, black and white, tall and short, small and no longer...
“Like a child runs and plays, so she is healthy,” I grin, I affirm.
And this is how things have been done for a long time. Our fathers loved to play, just like our fathers’ fathers, so did our grandparents. And the grandfathers and grandmothers of our grandfathers and grandmothers also loved to play. They all guessed the carnage of the games, which began one after the other. The elders passed on their clues to the younger ones, and the younger ones added their own, came up with their own jokes. Collective creativity, melodiously, gave birth to so many games.
Our fathers still remembered all these games without books, but, unfortunately, we have already ruined them. And as usual, songs, rituals, are also our most valuable treasure and it is not worth wasting. fun, and at the same time the school of life is fun.
Games contain folk wisdom. They do their best to develop imagination, intelligence, modesty, and to teach justice, honesty, to educate us about old folk sayings and manifestations about the world.
Whenever the children got together and played different games. And for this reason they knew a lot of fun. Listen to them:
Walk like a kolochka,
Bring a one-year-old child.
I'm baking, baking some bread
For children to be offended.
Bigger - bigger,
Menshomu - the youngest,
Shur u pich!
The bag was boiling
From the high hump,
And in that bag there is bread, baked goods,
Whoever gets the chance will have to squint.
Plive pumping on the water,
Carrying eggs of gold
One gold piece at a time
And you, kachko, go home.
Zorya-zirnitsa,
Red maiden,
I walked across the field,
I lost my keys
Misyats bachiv -
Without saying
And the sun has gone
I found the keys.
From Ukrainian children
Our little group.
Let's get together here today,
For fun, sleepovers.
For peace and science,
Learn different things:
How can everyone go to the march,
Garno vershi say.
How to get involved, move, eat,
I shouldn’t sit in front of people.
Avoid, greet,
And the “poser” is a bit of a no-brainer.
Bula in the forest
For girls who are even more tender, so that their evil is not easier than boys, this game is lost. The couple stands opposite each other.
- Was it in the forest?
- Bula.
- Chopping wood?
- Rubala.
- Did the Vova bash?
- Bachila.
- Were you afraid of anything?
- No.
The one who nourished her waved her little one in front of her eyes.
Before the woman
Two boys stand opposite one another. Hthos begins:
- Will you go to the woman's place?
- Let's go.
- Aren't you afraid of these dogs?
- No.
To rejoice, why is it so, the one who, having nourished, splashes before the eyes of another in the valley. If it’s strong, you’ll be afraid, but if it’s vitriol, you won’t be afraid. Even the one who was tried, it seems:
- I wonder why you’re not angry?
But they switch roles.
Riba danced with cancer
Riba danced with cancer: gop, gop, gop, one, two, three!
And parsley with parsnips: go, go, one, two, three!
And the cibul marveled: gop, gop, one, two, three!
That little dog got away like that: hop, hop, one, two, three!
Dancing the snip with the yoke,
And the horses are overweight,
And makitra with makogon
I was dancing under an elephant:
Ha, ha, ha, ha, go, go, go, go, gop, gop, one, two, three!
At the words “gop, gop,” the children jump.
At the words “one, two, three!” - splash trichi in the valley.
Perstenets
The children sit in a row and fold their hands in front of each other. The child walks out and closes her eyes. And the one who leads to the children and the treasure in the valley will receive a ring. At this hour, the little girl who came up to the side turns around, and the crowd moves towards her in chorus:
Gadul, gadul, gadul,
Here is my zozulka,
I walked across the field
I collected gold fir.
Then the girl who came out guesses who the ring is wearing, saying the words:
Wii, vii curl
You, Oksanko, give me the ring.
Birdie in the Klitsy
- Birdie, birdie, when do you fly from your cage into the sky?- the children repeat three times, walking until the “birds” stand undisturbed from their eyes. Then everything starts to stutter, and one of the children asks:
- Birdie, birdie, guess who is going to destroy your cage?
Whoever the bird recognizes by its voice takes its place.
Zhuravel
There are quite a number of participants.
Place a circle with a diameter of 4-6 kroki in the middle ("nest", in which case - "crane"). You stand on one nose, bending the other under you, one hand to the side, and the other reaching behind you. Children, holding hands, walk around the “nest” and sing:
Entering the crane, crane
To the woman's hemp, hemp.
So-so, crane,
So, so long-legged,
So, so long-legged,
So-so appears,
He plucks all the hemp.
About you, crane, crane,
Don't fly to hemp, hemp,
So-so, crane,
Such...
So that you no longer fly, no longer fly,
Without pinching or pinching the hemp.
Such...
In the process of sleep and ruin, children become confused and fall apart to the right.
Stump
In order to get it right, get to an appropriate doctor, for example:
One, two, three, chotiri, five.
They began to circle around in circles.
They circled, separated,
Don't look up to anyone.
The axis has already been decided who will start it. The treatment itself was not taken lightly. They are playing right up "yatoh." Four stand along the corners, on the sharp edges of the square. And the fifth one is in the middle. Vin starts. It moves on both legs and orders or urges:
Stump, stump, give me hemp,
Some peas,
Olya with a spoon!
After the last word, the four of them rush to change places. So play until you get tired.
Panas
Boys and girls may share the same fate. Behind the bushes, everyone is Panas. You will be called to the eyes with a hustka and a towel, taken to the middle and shouted until the end with these words:
- Panas, Panas! What are you standing on?
- On the stone!
- What are you selling?
- Kvass!
- Catch the chickens before us!
Panas begins to catch. Whoever he catches becomes Panas.
Teddy bear and cat
Oh to nori, Mishko, to nori
That to the golden komori.
Don't make the black cat angry with the bear,
Bear - at the door, the gold coin,
To nori, to nori!
Oh cat, oh cat,
Lastly (children support),
And finally to the hut,
The cat caught the bear (splash near the valley).
The significance of this game is as follows:
2-3 bears are selected (as many as cats) and are assigned to each cat whose bear can catch.
King
The boys separate and stand in two lines, one against the other.
The central leader of the first team begins the dialogue. Yomu is confirmed by the central gravel from the other team:
- King, king, will there be war?
- No.
- Why?
- It's a lot of work.
- Beat yourself.
The central one disperses and begins to spread out the line in one place. If it goes in, then the tail part goes to the next one. The game will continue until one of the teams loses one participant - the “King”, who lost the war.
Farba
All the children sit in a row. They mean a leader, a “shura” and an “angel”. The presenter calls kolir farbi in the ear of the skin. “Angel” and “shchur” then enter into a dialogue with the presenter:
Angel: Zen-zen.
Presenter: Who's there?
- Angel.
- Stars?
- From the sky.
- What do you need?
- Farby.
- Which one?
Called color.
Shchur: Gur-gur.
Presenter: Who's there?
- Senior Schur.
- Stars?
- Wow.
- What do you need?
- Farby.
- Which one?
Called color.
As you can guess, then gravets, names in this color, go to yogo bik. Since there is no such farbi, the presenter says:
- I went on the road and hurt my leg.
If all the colors are guessed, we create two opposite groups with “angel” and “squint”. The stinks disappear one by one and begin to drag themselves together. In this manner, good (the “angel” command) and evil (the “shura” command) are overcome.
An hour to get home, an hour
An hour to get home, an hour,
The dawns are calling us.
The evening dawns call to us,
Let's sleep in a friendly choir:
An hour to get home, an hour,
The dawns are calling us.
Tra-ra-ra! I etc.
It's an hour until I get home.
The birds are calling us.
The birds are calling us to hell,
It’s too early for us to get up behind them.
An hour to get home, an hour,
The birds are calling us.
Tra-ra-ra! I etc.
Children blow pipes at the paper pipe, clenching their hands into a fist, like a pipe.
The variety of such games allows you to choose the appropriate option for skin care, having respectfully taken their ingenuity and piety. Ukrainian rogue games will be a wonderful way to actively spend an hour, improving your child’s physical shape.
Ribki
This game requires a minimum of ownership - it only requires one motor, which can be tied to a fence, a tree, or any other indestructible object. This motuzka will be a “woodka”, and a “fish” will be caught on a yak. One of the fishermen turns into a “bait”, and is forced to reach over the far edge of the reel to catch the “fish”, while other participants do so. The decision of the Gravians is to “take the bait” in order to get to the one who is leading, rather than allow him to catch himself. If any of the enemies are caught, it becomes a “bait” and the game continues. This fun is wonderful, let's go for whatever reason it can be carried out like this indoors and outdoors.
Welcome jingle
This game is also perfect for any time of the weather; it can be played both indoors and on the street. For this game, a small bell is required, which the participants, standing in a number on the line, will pass one to another. It is important to pass the bell so that it does not ring. The one who drives is responsible for knowing who has the spark plug. It’s obvious, gravets, that having seen himself, there is hesitation to replace a participant in the stake. What fun is this? develops caution and speed of reaction.
Gorobtsi-stribuntsi
Qia merry and tsikava gra best suited for the street. On asphalt you need to place a circle about 6-8 meters in diameter. The participants stand behind him, playing the role of “gorobtsiv”. The leader is responsible for the stake, and his task is not to let the “hunchmen” collect the grain, and not allow them to leave before the stake. “Gorobtsy”, cutting on one nose (you can also trim the bent leg with your hand or play in pairs), try to cut it into a ring. The central gravel “pecks” them (sticks with his hand), and the participant, having reached the point of what to drive, leaves the gry. Meta "gorobtsіv" - yakomaga dovshe try in coli. The participant can be changed by choosing the most popular and most popular of the children.
Dzvin
This game is so friendly that a whole group can fish in it in a cage (20-30 people). One of the participants is chosen by the “tongue” of the ringing, the others make the ringing itself: they join hands and stand in a ring. The children in the stake collapse for either the opposite age of the arrow, and the “tongue” is forced to break through the stake, so that the hands of the gravers are destroyed. In total, he has three tests. I either Other mental signs on the distance are about 50 m. While they are still running, other participants must try to catch up with him and reach out to the one who will do the rest, become a “tongue”. the thread of physical education. Vaughn miraculously develops the ability to work in a team. (do not let the one who leads from the stake), and also develops the will to win.
Gilochka
Wu qiu original gru you can earn money from great companies. The only equipment needed for this fun is a willow or other tree. The participants of this game make a small circle, shake their hands behind their backs and pass one to one each. At the center of the stake there is someone who will drive. Your task is to know the needle and drink it. When everyone in a stake wants to get a glass, the one from whom they took it stands in the stake, and the game starts all over again. This additional effect can be achieved by caution, speed of reaction and vitriol.
Ukrainian folk games perfect for fun at different times of the day, the stench does not bother the folding equipment even great for children. Children can play in them even if they are not adults, by organizing with a team and choosing who to drive on their own.
Folk games, known to us as fun, as a form of physical training, are a kind of school of education that forms poetic thoughts and mystical relishes. The graph was conceived by even the first people as part of a complex ritual, which aimed to intensify human energy for the greatest influx into the phenomena of nature and life. The verbal text of the game, as in spring games, is of primary importance, often being one of the storage elements, and not the most important, in the complex of rhythmic movements, gestures, and gestures. In a collective action, a magical ritual, a celebration of the blossoming growth of plants and creatures, the main meaning of the movement was imitation. Spring games at that time, if the smells were of growing plants and magical actions and were formed by mature representatives of the family, can be called vegetative. Later, the stench loses its magical meaning and passes into the category of youth and children's amusement.
The research of the Igor provides rich material for understanding the historical foundations of the formation of the Ukrainian nation, its roots, faith and tradition. For example, a popular version of the child’s game in blind man’s buff is “kitsi-baba”, which is nothing more than a lesson from the ritual that honors the Rozhanitsa and, singing, wooing the wives, as they celebrated children. Even the meaning of knitting from the love of children, and more profoundly from the significant status of a newborn baby, and the very pose of readiness of the “kitsi-baby” - arms stretched forward - resembles the image on old embroideries of Women in Birth b. Or the old game “crooked tank”, which is how the spring games begin. The girl, holding hands, collapses like a rope between the three children seated on the ground, or simply wherever they are drawn. Hell, there’s no sense in this game. Verbal support is not associated with the cob replacement of the ritual - the awakening of the energy of the plants that are growing. In addition to the cult of spring generosity, spring games have inherent love motives. In the many verbal tracks of spring games there are elements-symbols of both main motives of these actions. This may be the main character of the Gryptah Bonfire - a magical harbinger of spring, the funeral of which symbolizes the victory of the sun over the cold; gate or foot and mouth disease, they either release or take away a young girl. As for foot and mouth disease, this game has its own reflection of ancient myths and ritual meanings about sacrifice, which are also found in the Cossacks. The number of spring mountains that we have found confirms this.
“AND MI MILLET SHINED, SHINED”
The girls and boys are divided into two groups. The soldiers from the first group sleep and advance on their opponents, moving forward a few steps and leaving again, the soldiers of the other team appear to be ending the same ruins.
And we just sat and sat,
Oh marvelous, Lado, they were shining, they were shining.
And we will trample the millet, we will trample it,
Oh marvelous, Lado, let’s get on with it, let’s get on with it.
So how do you trample, trample?
And let us let the horses out, let us out.
And we lap at horses, lap at them.
What do you want, lapati, lapati?
Oh, seam net, net.
And we will buy the horses, we will buy them.
What should you buy it for, buy it for?
And we give you a hundred coins, a hundred coins.
We can’t take thousands, thousands.
And we will give you a girl, a girl.
And we’ll take the girl, we’ll take her.
VEREBEY (GOROBETS)
The children make a circle with a rope in the middle. The boat is collapsing, everyone is sleeping, splashing in the valley.
Quiche, quiche, verebey,
Don't eat hemp.
My hemp,
Friendly, green,
The virchiki are in a huddle,
They don’t undertake it themselves,
Brotherhood doesn't work.
Verebey rushes at the children who have made the stake, the stinks disperse. The one you want to catch takes his place, and the game begins again.
FMD
The girls are getting ready. One in a group is picked for foot-and-mouth disease, the others hold hands, dance in a circle and sing:
Oh, don't sit, foot and mouth,
In the pea place,
May you have a girl,
Like a quail,
Kotru maesh,
You take your own.
I don't understand
You'll die in no time.
Early tomorrow
We make a hole.
We'll bake pies,
Let's remember foot and mouth disease.
And yet, foot and mouth disease,
Don't worry
Worship this lady.
Whether old or small,
Chi me, young man.
Those who have overslept, stutter, and foot and mouth selects a crush from the girls and bows to her. The girl gives some kind of gift. The children continue to chew the game until the foot and mouth disease protects the skin and the participant takes away the gifts. Then the girls begin to ask for gifts from the foot and mouth:
Little lizard, little dove,
Give me my skinny,
What did I spin, pay for,
I skipped foot-and-mouth disease.
The foot and mouth disease tries to make the girl laugh, but she must be surprised and not laugh, otherwise the foot and mouth disease will not give a gift.
It is not easy to trace the in-depth history of the games that are not connected with calendar rituals, and their connections with rituals, since most of these rituals have become power games, not being preserved in the practice of adults. If you are amazed at all the childish fun, you can notice elements of magic, experimentation, worship and sacrifice. It’s great that the sheer number of games has preserved a clear division into “girls” and “boys,” which also indicates that they have been around for a long time. In addition to the pedagogical value of fun, we can say from the song that children’s games are the greatest manifestation of a systematic approach to the development of a child, in which the physical, aesthetic, mental and moral formation of characteristics and the cultivation of love are transferred as one of the most important orders.
Let's take a look at the actions from these games, which are best known from the literature and the wisdom of our grandparents.
GEESE
The wolf, the shepherd, the mother and the geese are gathering. Keep the little ones away - at home. A shepherd lets his wife graze geese in a field. Vovk sit between the mother and the field, like geese. Mati starts clicking:
Geese, geese, home!
Vovk is behind the mountain!
Gray, white, hairy! Tick your shvidko to your home!
The geese are ticking, but the wolf is catching. Whoever he catches, bring him home. Mati overkills the geese and, without finishing one, slaughters the shepherd:
De guska?
What did you buy?
The mother is a shepherd and again forces him to herd the geese. This continues until all the geese are caught. Turning around the remaining gander, the shepherd realizes that the wolf has taken the geese. Mother tells him to pick up the geese and go to the wolf.
Didn't you batch our geese?
No, don’t talk (the geese are gurgling at this hour).
What do you want to do?
Then boil the borscht (sizzle the geese).
What about hissing?
Porridge to run.
Let me wonder,” the wolf says to her mother, “maybe it’s our geese.”
Having recognized his geese, he opens his hands, which he gently squeezes. Whoever does not spoil will become a wolf.
UNHAPPY OPOLONIK
The girls stand in a row and hold hands. One of the girls, a lady of the Lord, begins the game, trying to get to know which of the girls is right-handed:
Hello, godfather! Chi ti spoons sweet?
What about opolonic?
So don’t forget, little one.
In this case, the ruler tries to hit the girl with a vine, and she is forced to run under the hands of other girls and become left-handed. It’s sad that all the girls won’t be in the same order as they are on the cob. Then they rob everyone else of their state gift.
KHRESCHIK
The girls stand in pairs one after another, the girl in front says:
I'm burning, I'm burning, damn it!
The remaining pair feeds:
Why are you burning?
I want a red girl.
To you, young lady.
At these words, the remaining couple separates, trying to get together in front of the leading pair, and the latter is trying to be angry with one of them. As it is, the game is repeated again.
PANAS
The boys and girls are playing. Whomever they rob with Panas, tie their eyes with khustina, take them to the middle and wrap them, feeding:
Panase, Panase, What are you standing on?
On the stone!
What are you selling?
Catch the chickens, but not us.
They let Panas out, and they themselves run away. Vin begins to catch children, and the one whom he catches becomes Panas.
TURKA
The boys are playing. They cross the “city” on the ground (long distance, meter by meter), then they stand on the club, who will be in the city (upper), and who will be near the field (lower). The one who starts, in the middle of the city, put a trench (a piece of wood with a 30 cm stick on both sides) and a stick so that, when the trench is under, you can hit it again sniffle at 10 gil). Tsurka needs to beat you up, don’t fly out of town. If you can’t hit the gravel in the wind (make it dark), you gain 10 gil, if you make it dark, you get another ten gil, and so on. A tsurka knocked from the city takes one of the boys from the field and throws it into the city, having previously earned from the place where the tsurka lay, two kroks to the city. As soon as the tsurka falls in the city, there will be an advancing grave from those located near the city; in the fall of the city - the first one will continue and the tsurka from the place where it fell. The game continues until the last team leaves the city.
“The townspeople” will follow the line and lead the rahunok gil until everyone from them is thrown into the city. Then there will be “clearings” just like that, trying to gain more gil.
They drive the hammer into the ground, and then they pull it out of the ground with their teeth.
SCRACKLY
Ten round clubs with a length of 30-40 cm - skrakliv - should be placed either in checker order, or in a row of five pieces. Dry for 25-30 minutes, meaning the middle of the surface (“oil”). The princes throw their clubs across the entire road along the river. As soon as the first gravel is scratched, then the next step will be “oil”. The one who gets the most scratches wins.
DOVGA LOZA
The boys are playing, standing one by one in front of the police station at a distance of 2 meters. The head and back are slender, and the gravel, who stands behind, gets angry, cuts across the skin and stands in front, and so kill everything one by one.
DIDUS MAKAR
The princes take advantage of grandfather Makar, who is responsible for finding out what the stink is about. Children go out of the house and tell something like a robot: sew, pick berries, dance, etc. Having made your wish, go up to your grandfather and say:
Hello, grandfather Makara!
Hello, children. Why were they afraid?
Children speak in such a way as to show a little: in the city, in the kindergarten, in the house, etc., and show that there was a stink. When I guess, everything flows, and you have to catch them; Whomever he takes in, he becomes a grandfather. And if he doesn’t guess right, the children know that they were timid, and they are still leaking.
As can be seen from the pointings of the butts, the games were varied and uninhibited at some point in time, until then we had not yet included such a type of fun as guessing riddles, which was extremely widespread among the people. So, as it turned out, folk games with balls are similar to those of old. The balls were made from animal wool, which was soaked and rolled in the valleys, and then the ball was sheathed with hide. They prepared the balls with straw and then covered them with skins. Before the game, the ball was chewed so that it became important, which is necessary for the game.
The variety of such games will provide the opportunity to choose the appropriate option. for every child, taking into account his inclinations and preferences. Ukrainian outdoor games will be a great way to actively spend time and improve your child’s physical fitness.
Fish
This game requires very little equipment - just one rope that needs to be tied to a fence, tree or other stationary object. This rope will be the “fishing rod” with which the “fish” is caught. One of the players is chosen as the “bait”; he must hold on to the free edge of the rope and use it to catch the “fish”, that is, the other players. The remaining participants must “take the bait,” that is, touch the driver, but not allow him to catch them. When one of the players is caught, he becomes "bait" and the game continues. This fun is perfect for any time of year and can be played both indoors and outdoors.
Hidden bell
This game is also good for any time of year and any place. It requires a small bell, which the participants, standing in a circle or in a line, will pass to each other. It is important to convey the bell so that it does not ring. The driver must determine who has the bell. The one who gave himself away by the ringing becomes the driver. This fun is great develops observation and reaction speed.
Jumping sparrows
This fun game is best played on a platform on which you need to draw a circle about 6-8 meters in diameter. The participants of the game stand behind him, they play the role of “sparrows”. The leader sits in a circle, his task is to prevent the “sparrows” from collecting “grains”, that is, to prevent them from entering the circle. “Sparrows”, jumping on one leg (you can also hold the bent leg with your hand or play in pairs) try to jump into the circle. The central player “pecks” them (touches them with his hand), the one touched by the driver leaves the game. The goal of the “sparrows” is to stay in the circle as long as possible. The driver can be changed by choosing the fastest and most dexterous of the children.
Bell
This game is convenient because a whole group in a kindergarten (20-30 people) can play it. One of the participants is selected by the “tongue” of the bell, the others form the bell itself: they join hands and stand in a circle. Children in a circle move clockwise or counterclockwise, and the “tongue” must break out of the circle, that is, separate the players’ hands. He has three attempts in total. As soon as the driver breaks out of the circle, he must run to a flag or other conventional mark at a distance of about 50 m. While he is running, the rest of the participants must try to catch up with him and touch him. The one who does this last becomes the driver. This fun will perfectly replace physical education classes. It perfectly develops the ability to work in a team (not to let the driver out of the circle), and also develops the will to win.
Twig
This original game can be played in large groups. The only equipment needed for this fun is a branch of willow or other tree. The participants in this game form a loose circle, they hold their hands behind their backs and pass a twig to each other. In the center of this circle is the one who drives. His task is to find a twig and snatch it. When the driver manages to grab the twig, the one from whom he took it stands in a circle, and the game begins again. With the help of this game you can develop observation skills, speed of reaction and endurance.
Ukrainian folk games are perfect for fun at different times of the year, they do not require complex equipment and are very entertaining for children. Children can play them without adult supervision, organizing into teams and choosing their own driver.
